Will new constitution bring hope for Dalits?
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The constitution can’t be ‘new’ if it fails to address the issues of Dalits. Still, there is fear that new constitution might well be like ‘old wine in a new bottle’.

By Ramesh Sunam

Ramesh SunamIt is still unsure whether Nepal’s new constitution will be promulgated within the stipulated time. However, issues to be addressed by the new constitution are being debated across political and academic circles. One of the major issues is how to address social exclusion in the new statute. Despite its natural and cultural beauty, the Himalayan country can be viewed as a case for discrimination based on caste, gender, class, religion, culture and geographical location. Of the various forms of discrimination, caste-based discrimination has had broad social and economic implications in Nepalese society. No part of the country is free from caste-based discrimination (untouchability) though degree and nature of discrimination may vary. Although there is controversy on the figure of Dalit population, 20 percent is quoted widely. If this is true, one in every five Nepalese has to face discrimination everyday just being born into a Dalit family. The constitution can’t be ‘new’ if it fails to address the issues of Dalits. Still, there is fear that new constitution might well be like ‘old wine in a new bottle’.

Dalits are far behind in vital national statistics. About 80 percent of the Dalit population lives below poverty line. Literacy rate of Dalit stands at 34 percent against the national average of 54 percent. Their life expectancy is 51 years in contrast to the national average of 59 years. Similarly, per capita income of Dalit is about US $40, which is perhaps the lowest in the world. 23 percent of Dalit are landless and 49 percent have less than 0.1 hectares of land. These figures for Madhesi Dalit and Dalit women are shockingly low. These facts depict the appalling situation of Dalits in Nepal. However, it seems that Dalit wings of political parties and Dalit NGOs have not given enough attention to the fundamental issues of Dalits. The political parties are only concerned either about strengthening the current government or toppling down it, outing the main task of constitution making on the backburner.

A few inspiring initiatives have been taken by Dalit wings of political parties and Dalit NGOs, for instance, formation of united forum of Dalit wings of major political parties and setting common Dalit agenda to be incorporated into the new constitution.

Nonetheless, they have failed to exert adequate pressure on the political parties to insert those agenda in the new constitution. Some reasons account for this. First, it appears that they can’t go or not have enough courage to go beyond party politics for Dalit cause. Second, they are not confident that Dalit populace will support them if they conduct political campaign. In the history of Nepal, the large number of Dalit members (50) has been elected in the constituent assembly. Dalit had hopes that they could put pressure to incorporate Dalit agenda into the new constitution. In contrast, they have not seen any difference between Dalit and non-Dalit CA members. It reflects that only physical presence of Dalit can’t guarantee their influence.

In the case of Dalit NGOs, most NGOs by nature can hardly pursue radical thoughts and actions. They more often tend to be vocal of donor’s agendas to tap the fund rather than the political agenda. Besides, we have witnessed aggressive pressure on the government by NGO activists, some wings of political parties and others when the government had reduced MBBS quota for Dalit students. It doesn’t mean that I am against such campaign, but it can provide benefits just to a handful of Dalit students. Vast majority of Dalit students are deprived of basic education, why we can’t run aggressive campaign for free education to Dalit students from basic to university levels. It supports the argument that urban-centric Dalit activists embrace pro-rich Dalit agenda than the one that can be in the interest of the majority of Dalit. By vision and mission Dalit NGOs and wings of political parties have been formed to ensure Dalit rights, so all Dalits will be blaming them, not the political parties in general. Time is running out, so we don’t have alternatives to them at the moment. Hopes of Dalits to live with dignity, as equal citizens, are still pinned on them. If so, what can be the way ahead?

There is no alternative to fresh Dalit movement with new vigour. Learning from Janajati and Madesh movements, united forum of Dalit wings of political parties should lead the movement. And Dalit NGOs should assist them whole-heartedly, keeping aside their political ideologies and donors’ code of conduct. Even Dalit NGOs should be ready to postpone implementation of some donor-funded projects because this is not the moment to distribute goats and piglets to poor Dalit families and provide training on savings as a means of livelihoods. The united forum should also mobilise Dalit student organisations, sister organisations of political parties for the cause. These are not blueprints but can be food for thoughts to go ahead in order to pressure the state to ensure Dalit rights. If Dalit fails to use this time prudently they have to regret for several decades to come.

(The author can be reached at: This e-mail address is being protected from spambots. You need JavaScript enabled to view it )

(Editor’s Note: Nepalis, wherever they live, as well as friends of Nepal around the globe are requested to contribute their views/opinions/recollections etc. on issues concerning present day Nepal to the Guest Column of Nepalnews. Length of the article should not be more than 1,000 words and may be edited for the purpose of clarity and space. Relevant photos as well as photo of the author may also be sent along with the article. Please send your write-ups to   This e-mail address is being protected from spambots. You need JavaScript enabled to view it This e-mail address is being protected from spambots. You need JavaScript enabled to view it This e-mail address is being protected from spambots. You need JavaScript enabled to view it This e-mail address is being protected from spambots. You need JavaScript enabled to view it This e-mail address is being protected from spambots. You need JavaScript enabled to view it This e-mail address is being protected from spambots. You need JavaScript enabled to view it.) 


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Kirateswor  - Nepal without vedic aryan culture   |209.34.211.xxx |2010-02-11 08:21:37
Sati & dowry system is also not practice in Kirat society. The vedic
aryan(Brahmins) are the one who created the caste and other system to benefit
them. Nepal need to adopt the old Kirat way for progress and development.
Nepal
without vedic aryan culture will be the answer.
Kirateswor  - Kirat religion felled into vedic culture   |209.34.211.xxx |2010-02-11 08:19:12
Professor Sudarshan Raj Tiwari said that the Kirats came from the
Indus-Saraswati Valley.
--->The Manusmriti identifies the Kiratas as one of the
eleven tribes who inhabited the Indus-Saraswoti region. (Tiwari, 2002)
---> The
Kiratas were forced to move away from their homeland in Indus-Saraswoti region
into Nepal. (Tiwari, 2002)
---> Kirat came to Nepal in about 700 B.C. and ruled
over it. (Baburam Acharya)
The Kiratas brough with them their religion when
they moved to Nepal. Kirateswore Sivalinga and proto-Lichchvi Kali of Aryaghat
are indicative of Sivaite following among Kiratas.” (Tiwari, 2002)
But when
the Kirat religion(Shivaism) felled into vedic Aryan, dalits and other low-cl
people were not allowed to enter Shiva temple like Pashupathinath. This rules
was created by Manu, vedic Aryan Brahmin.

Sati & dowry system is also not
practice in Kirat society. The vedic aryan(Brahmins) are the one who created the
Kirateswor  - Follow Kirat way   |209.34.211.xxx |2010-02-11 08:01:29
Manusmriti also known as Manava-Dharmasastra is the earliest metrical work of
the Dharmasastra textual tradition of Hinduism. It is better known as Laws of
Manu in English.
Dharmasastra or Laws of Manu is basically a source of
religious law describing the life of an ideal householder and, second, as symbol
of the summation of Hindu knowledge about religion, law, ethics, etc.
In Manu's
Dharmashastra (X.44) Kiratas are mentioned as degraded Kshatriyas,which meant
that they were considered to be of advanced group of military might but because
the Kiratas did not conform with rules and norms of the Manava-Dharmasastra(Laws
of Manu), they were degraded into lower position.
Some of this rules & norms
were that Kirat did not engage in "caste-system" as mentined in Vsihnu
Purano. Sati & dowry system is also not practice in Kirat society. The vedic
aryan(Brahmins) are the one who created the caste and other system to benefit
R.K.Pradhan   |114.114.96.xxx |2010-02-10 12:28:22
Fight freely ,With education .
Rather than writing such article to motivate
others who u call dalits to bring movement /criminal activities in the country
do sth better than that. Educate a child , Sponsor a child or do whteva .Dalits
treat themself dalits bringing such fact abt being the minority group. U r same
as all of us are=NEpali and human . Think from ure own head to be equal then
people will treat u equal. ITs the older generation who continue this mentality
not the new ones. I bring my friend, who has VK in his last name and my grandmom
gets angry but that doesn't mean i will treat him different. Or my mom see
Pariyar in the last name of the Doctor she had to get the check up and she just
leaves the place doesnot mean i will do it .
Grow up , stop calling yourself
inferior just becuase u want to get easy bread and butter . Fight like every
other does .
BTW your article has lots of comments where you are supported ...
Kirateswor  - Blame Brahmins & Kshatriya   |174.70.47.xxx |2010-02-07 14:47:36
In the Vishnu Purana, it is mentioned that the "chatur-varna" or four cl
social system was absent among the Kiratas in Kiratdesa in the east and the
Yavanas(Greek) and Kambojas(Iranian), etc. in the pashchima or west. (Vishnu
Purana, 2.37). This clearly shows that Kiratdesa(Nepal) did not have any vedic
culture up to this point. The chatur-varna that ultimately resulted in caste
discrimination entered Nepal after the arrival of Lichchhavi from northern India
in around 300 AD.

Therefore dalits should blame their own people (higher caste
-Brahmans and Kshatriya) for putting them into untouchable cl.
Anonymous  - Consution   |86.15.172.xxx |2010-02-07 02:56:30
No I do not think so because of the bahuns in the consution making body,yes
there are some adibaasi janajaati and Dalit but even although the head of the
body are mostly pro Indian bahuns and katthaar bahuns. What is the meaning of
the Dalit? and why you(Dalit peoples) are calling Dalit yourself? In the
world,there are no such word as Dalit except in Nepal and India and mainly this
word is brought from India when initially the bahuns started to enter in Nepal
after 1816. The Kaami,Damai and Sarki are not Dalit these are your caste and
this kind of caste are everywhere in the world. They never say either know these
caste are untouchable,but we do not how the bahuns and India have separated
between humane to humane like animals.
Anonymous   |99.224.231.xxx |2010-02-06 02:34:16
I enjoyed your article. It is well written and the issues are valid, but I am
worried about your recommendations as follows:
"Learning from Janajati and
Madesh movements, united forum of Dalit wings of political parties should lead
the movement."

Are these movements successful? Are not there other
successful approaches from around the world? Your recommendation seems like we
Nepalese are fond of so-called movements, which often turn into criminal
activities.
Mani Ram Banjade  - Consution drafting has lost dalit and cl dimension   |150.203.53.xxx |2010-02-05 18:00:28
I agree with Ramesh jee. It is very frustrating to have elitist domination in
the consution making process which bypes dalit and cl issues. Few elites are
involved in organized policy influence in the name of certain ethnicity and
communal ideny forgetting that most discriminated groups (dalits and the poor)
should not be further marginalized at any cost in the name of ideny politics.
Otherwise, the nation has to go through another revolt to address these
prominent issues.
Jivan  - matters   |130.56.71.xxx |2010-02-05 17:08:35
Nepal's new consution should ensure rights of all marginalized people,
particularly that of dalits. Of course, dalits' pressure is required to make it
happen. Ramesh, you have raised genuine issue.
Babu  - Excellent idea   |130.56.71.xxx |2010-02-05 15:07:35
May all the leaders and social activists internalize such a genius and fruitful
idea, the country should not suffer from vast arrays of social, economic
discrimination. Basic is to avoid groupism, petty politics and leg pulling or
back biting.

Keep up your writing, Ramesh!

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